Valencia

Valencia

The Flavor, Wisdom, and Soul of Balansiya

Few places allow you to experience Andalusian heritage as deeply as València. Here, the Arab and Andalusian legacy runs profoundly, shaping the essence of the city and reflecting itself in the way Valencians live and express themselves. The most iconic aspects of València—its most recognizable attractions—trace their roots back to Al-Ándalus, to the five centuries of Muslim presence when València was Balansiya (and before that, Medina al-Turab, the “City of Sand”).

We speak of citrus fruits, rice, or horchata. Of the wisdom of the irrigation channels that water its fertile orchards and the equally wise and ancient method of delivering justice through water. Of the legacy of silk, ceramics, or fishing crafts. Of the love for fireworks and the Fallas, celebrated to the rhythm of the dolçaina and the tabalet. And much more: words, architectural vestiges, customs, aromas, flavors… Pure Andalusian Experience.

Torres de Serranos

Architecture

Today, we can only imagine the beauty that Andalusian València must have once possessed. The poet al-Rusafi wrote: “Balansiya is that emerald through which flows a river of pearls.” Its architectural vestiges are now very scarce. Nothing remains of the recreation palace with its magnificent gardens that Abd Allah al-Balansí, the son of the first emir of Córdoba, built on the outskirts of the city. Only its name endures—Al Rusafa—which gave rise to the name of one of València’s most famous neighborhoods, Russafa, located where the palace once stood.

Similarly, nothing remains of other palaces, mosques, or the alcázar. A few sections and parts of the Arab wall survive, now preserved in the Galería del Tossal and the Almoina Archaeological Museum. The medina’s perimeter featured seven gates, including Bab Al-Qantara (the Bridge Gate), located behind the present-day Torres de Serranos. Fragments of the ancient wall can still be seen in areas near the Plazas del Ángel and de los Navarros, as well as on Calle de la Cruz. Additional remnants are preserved within the Horno Montaner bakery, the Orio restaurant, and the Alma del Temple restaurant.

The Arab wall of València remained standing until the 14th century, when the new Christian wall began to be constructed. Its layout is a testament to the past of Balansiya as the most significant medina of Sharq-Al Ándalus—the eastern territories of Al-Ándalus.

Tribunal de las Aguas

WATER

Every Thursday at 12:00 noon, in front of the Puerta de los Apóstoles of the Valencia Cathedral, representatives from the eight comunidades de regantes (irrigation communities) of the Huerta Valenciana gather to resolve conflicts arising from the use of water. These eight irrigation channels, known as the acequias madre, draw water from the Turia River. This meeting is known as the Tribunal de las Aguas de la Vega de Valencia (Water Court of the Valencia Plain), the oldest existing judicial institution in Europe, dating back to the times of Al-Ándalus, most likely during the Caliphate of Córdoba.

The Andalusians were already practicing a system of irrigation based on the distribution of water from the Turia River, a system that was formally established by King James I after the Christian conquest of the city in 1238. The eight síndicos (representatives) hold an oral process conducted in Valencian, and their decisions are final and unappealable. In 2009, the Tribunal de las Aguas de Valencia was inscribed in the UNESCO list of Intangible Cultural Heritage of Humanity.

Paella Valenciana

Gastronomy

Valencia’s fertile agricultural land, known as La Huerta, boasts 1,200 years of history and wisdom. The Arabs introduced monsoon species—such as citrus fruits, chufas (tiger nuts), eggplants, pumpkins, and apricots—that were successfully acclimated with innovative irrigation systems and new agricultural techniques. They also introduced rice. The Huerta developed as a network of acequias (irrigation channels) and alquerías (farms), which forever changed the rural landscape of this region, as well as the way the population fed itself. With year-round access to fruits, vegetables, cereals, and legumes, the local diet became much more varied, healthy, and balanced.

This ‘green revolution’ led to agricultural surpluses, which were traded in rural markets that later became the foundations of some of the region’s towns. Valencia itself also developed its own central market, where an almuhtasab (market supervisor) ensured the quality and price of products. The origins of the current Mercado Central de Valencia—considered Europe’s largest fresh food market and a true architectural gem—can be traced back to the Muslim zoco (marketplace) held in the Boatella area.

The Arab influence is also evident in Valencia’s pastries, especially in sweets such as arnadí (a pumpkin or sweet potato cake), pastelitos de boniato (sweet potato pastries), and mazapanes (marzipan), which are especially popular during the celebration of Sant Donís. And, of course, there’s the famous horchata.

Artesanía típica valenciana

CRAFTS

Ceramics experienced significant development during the Andalusian period. One of the most important contributions of the Muslim presence in these lands was the introduction of azulejería (decorative tile work), a sector in which Valencia is today the leading exporter in the EU and the second-largest in the world. The Muslims introduced much of the technical and functional foundation of ceramic tradition that would later flourish across the Iberian Peninsula, achieving great prestige in Valencian towns like Manises, Paterna, and Alcora.

The Islamic ceramic artisan refined the techniques used up until that point, creating the glazed effect. Another important innovation was the use of mineral pigments to achieve colors, with blue being the most used, derived from cobalt oxide. Not by chance, the National Museum of Ceramics is located in Valencia.
Silk also played a fundamental role in the history and development of Valencia, and institutions like the Lonja de la Seda (Silk Exchange) stand as testament to this legacy. The diffusion of silk-related technical knowledge from the East to the western Mediterranean occurred after the Muslim conquest of Persia in the 7th century. Al-Ándalus was the first European territory where intensive silkworm farming was established. In Valencia, the production of silk fabrics would evolve into a spectacular art form and industry. The Museum of Silk offers a unique opportunity to explore its history.

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